The king now sought at least to extend his clientship among the chieftains of the Illyrian land, the modern Dalmatia and northern Albania. One of these who faithfully adhered to Rome, Arthetaurus, perished, not without the cognizance of Perseus, by the hand of an assassin. The most considerable of the whole, Genthius the son and heir of Pleuratus, was, like his father, nominally in alliance with Rome; but the ambassadors of Issa, a Greek town on one of the Dalmatian islands, informed the senate, that Perseus had a secret understanding with the young, weak, and drunken prince, and that the envoys of Genthius served as spies for Perseus in Rome.
Cotys
In the regions on the east of Macedonia towards the lower Danube the most powerful of the Thracian chieftains, the brave and sagacious Cotys, prince of the Odrysians and ruler of all eastern Thrace from the Macedonian frontier on the Hebrus (Maritza) down to the fringe of coast covered with Greek towns, was in the closest alliance with Perseus. Of the other minor chiefs who in that quarter took part with Rome, one, Abrupolis prince of the Sagaei, was, in consequence of a predatory expedition directed against Amphipolis on the Strymon, defeated by Perseus and driven out of the country. From these regions Philip had drawn numerous colonists, and mercenaries were to be had there at any time and in any number.
Greek National Party
Among the unhappy nation of the Hellenes Philip and Perseus had, long before declaring war against Rome carried on a lively double system of proselytizing, attempting to gain over to the side of Macedonia on the one hand the national, and on the other--if we may be permitted the expression--the communistic, party. As a matter of course, the whole national party among the Asiatic as well as the European Greeks was now at heart Macedonian; not on account of isolated unrighteous acts on the part of the Roman deliverers, but because the restoration of Hellenic nationality by a foreign power involved a contradiction in terms, and now, when it was in truth too late, every one perceived that the most detestable form of Macedonian rule was less fraught with evil for Greece than a free constitution springing from the noblest intentions of honourable foreigners. That the most able and upright men throughout Greece should be opposed to Rome was to be expected; the venal aristocracy alone was favourable to the Romans, and here and there an isolated man of worth, who, unlike the great majority, was under no delusion as to the circumstances and the future of the nation. This was most painfully felt by Eumenes of Pergamus, the main upholder of that extraneous freedom among the Greeks. In vain he treated the cities subject to him with every sort of consideration; in vain he sued for the favour of the communities and diets by fair- sounding words and still better-sounding gold; he had to learn that his presents were declined, and that all the statues that had formerly been erected to him were broken in pieces and the honorary tablets were melted down, in accordance with a decree of the diet, simultaneously throughout the Peloponnesus (584). The name of Perseus was on all lips; even the states that formerly were most decidedly anti-Macedonian, such as the Achaeans, deliberated as to the cancelling of the laws directed against Macedonia; Byzantium, although situated within the kingdom of Pergamus, sought and obtained protection and a garrison against the Thracians not from Eumenes, but from Perseus, and in like manner Lampsacus on the Hellespont joined the Macedonian: the powerful and prudent Rhodians escorted the Syrian bride of king Perseus from Antioch with their whole magnificent war- fleet--for the Syrian war-vessels were not allowed to appear in the Aegean--and returned home highly honoured and furnished with rich presents, more especially with wood for shipbuilding; commissioners from the Asiatic cities, and consequently subjects of Eumenes, held secret conferences with Macedonian deputies in Samothrace. That sending of the Rhodian war-fleet had at least the aspect of a demonstration; and such, certainly, was the object of king Perseus, when he exhibited himself and all his army before the eyes of the Hellenes under pretext of performing a religious ceremony at Delphi. That the king should appeal to the support of this national partisanship in the impending war, was only natural. But it was wrong in him to take advantage of the fearful economic disorganization of Greece for the purpose of attaching to Macedonia all those who desired a revolution in matters of property and of debt. It is difficult to form any adequate idea of the unparalleled extent to which the commonwealths as well as individuals in European Greece--excepting the Peloponnesus, which was in a somewhat better position in this respect --were involved in debt. Instances occurred of one city attacking and pillaging another merely to get money--the Athenians, for example, thus attacked Oropus--and among the Aetolians, Perrhaebians, and Thessalians formal battles took place between those that had property and those that had none. Under such circumstances the worst outrages were perpetrated as a matter of course; among the Aetolians, for instance, a general amnesty was proclaimed and a new public peace was made up solely for the purpose of entrapping and putting to death a number of emigrants. The Romans attempted to mediate; but their envoys returned without success, and announced that both parties were equally bad and that their animosities were not to be restrained. In this case there was, in fact, no longer other help than the officer and the executioner; sentimental Hellenism began to be as repulsive as from the first it had been ridiculous. Yet king Perseus sought to gain the support of this party, if it deserve to be called such--of people who had nothing, and least of all an honourable name, to lose --and not only issued edicts in favour of Macedonian bankrupts, but also caused placards to be put up at Larisa, Delphi, and Delos, which summoned all Greeks that were exiled on account of political or other offences or on account of their debts to come to Macedonia and to look for full restitution of their former honours and estates.