They all, so far as we can see, embraced the national history from the building of Rome down to the time of the writer, although in point of title the work of Naevius related only to the first war with Carthage, and that of Cato only to the very early history. They were thus naturally divided into the three sections of the legendary period, of earlier, and of contemporary, history.
History Of The Origin Of Rome
In the legendary period the history of the origin of the city of Rome was set forth with great minuteness; and in its case the peculiar difficulty had to be surmounted, that there were, as we have already shown,(59) two wholly irreconcileable versions of it in circulation: the national version, which, in its leading outlines at least, was probably already embodied in the book of Annals, and the Greek version of Timaeus, which cannot have remained unknown to these Roman chroniclers. The object of the former was to connect Rome with Alba, that of the latter to connect Rome with Troy; in the former accordingly the city was built by Romulus son of the Alban king, in the latter by the Trojan prince Aeneas. To the present epoch, probably either to Naevius or to Pictor, belongs the amalgamation of the two stories. The Alban prince Romulus remains the founder of Rome, but becomes at the same time the grandson of Aeneas; Aeneas does not found Rome, but is represented as bringing the Roman Penates to Italy and building Lavinium as their shrine, while his son Ascanius founds Alba Longa, the mother-city of Rome and the ancient metropolis of Latium. All this was a sorry and unskilful patchwork. The view that the original Penates of Rome were preserved not, as had hitherto been believed, in their temple in the Roman Forum, but in the shrine at Lavinium, could not but be offensive to the Romans; and the Greek fiction was a still worse expedient, inasmuch as under it the gods only bestowed on the grandson what they had adjudged to the grandsire. But the redaction served its object: without exactly denying the national origin of Rome, it yet deferred to the Hellenizing tendency, and legalized in some degree that desire to claim kindred with Aeneas and his descendants which was already at this epoch greatly in vogue;(60) and thus it became the stereotyped, and was soon accepted as the official, account of the origin of the mighty community.
Apart from the fable of the origin of the city, the Greek historiographers had otherwise given themselves little or no concern as to the Roman commonwealth; so that the presentation of the further course of the national history must have been chiefly derived from native sources. But the scanty information that has reached us does not enable us to discern distinctly what sort of traditions, in addition to the book of Annals, were at the command of the earliest chroniclers, and what they may possibly have added of their own. The anecdotes inserted from Herodotus(61) were probably still foreign to these earliest annalists, and a direct borrowing of Greek materials in this section cannot be proved. The more remarkable, therefore, is the tendency, which is everywhere, even in the case of Cato the enemy of the Greeks, very distinctly apparent, not only to connect Rome with Hellas, but to represent the Italian and Greek nations as having been originally identical. To this tendency we owe the primitive-Italians or Aborigines who were immigrants from Greece, and the primitive- Greeks or Pelasgians whose wanderings brought them to Italy.
The Earlier History
The current story led with some measure of connection, though the connecting thread was but weak and loose through the regal period down to the institution of the republic; but at that point legend dried up; and it was not merely difficult but altogether impossible to form a narrative, in any degree connected and readable, out of the lists of magistrates and the scanty notices appended to them. The poets felt this most. Naevius appears for that reason to have passed at once from the regal period to the war regarding Sicily: Ennius, who in the third of his eighteen books was still describing the regal period and in the sixth had already reached the war with Pyrrhus, must have treated the first two centuries of the republic merely in the most general outline. How the annalists who wrote in Greek managed the matter, we do not know. Cato adopted a peculiar course. He felt no pleasure, as he himself says, "in relating what was set forth on the tablet in the house of the Pontifex Maximus, how often wheat had been dear, and when the sun or moon had been eclipsed;" and so he devoted the second and third books of his historical work to accounts of the origin of the other Italian communities and of their admission to the Roman confederacy. He thus got rid of the fetters of chronicle, which reports events year by year under the heading of the magistrates for the time being; the statement in particular, that Cato's historical work narrated events "sectionally," must refer to this feature of his method. This attention bestowed on the other Italian communities, which surprises us in a Roman work, had a bearing on the political position of the author, who leaned throughout on the support of the municipal Italy in his opposition to the doings of the capital; while it furnished a sort of substitute for the missing history of Rome from the expulsion of king Tarquinius down to the Pyrrhic war, by presenting in its own way the main result of that history--the union of Italy under the hegemony of Rome.
Contemporary History
Contemporary history, again, was treated in a connected and detailed manner. Naevius described the first, and Fabius the second, war with Carthage from their own knowledge; Ennius devoted at least thirteen out of the eighteen books of his Annals to the epoch from Pyrrhus down to the Istrian war;(62) Cato narrated in the fourth and fifth books of his historical work the wars from the first Punic war down to that with Perseus, and in the two last books, which probably were planned on a different and ampler scale, he related the events of the last twenty years of his life.